A Country Under Pressure (A Response to the Minnesota Uprising)

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As a Christian, I am committed to carrying Jesus’ ministry of justice for all people and to seek liberty for the oppressed (Luke 4:18). As a white Christian in America, this specifically means taking responsibility for:

  1. the country’s racist history through slavery,

  2. the foundation of systemic oppression established by that history (segregation, Jim Crow), and

  3. the dangerous, racialized society we now live in today which culminates in continuous murders of people of color.

Since the roots of this systemic problem run incredibly deep with layers of overlapping injustice, the modes of dismantling the problems are difficult and oftentimes hidden. It will take endurance and forceful confrontation to uproot them. Likewise, the roots of this systemic problem are personal (i.e. I am a part of the racialized society), which requires a sustained posture of difficult self-reflection and forceful self-confrontation to dig the roots out of ourselves.

As a white person, I recognize that there is a pressure under which the black community must live but that I will never experience (and have the privilege to ignore if I choose to do so).  The pressure exists merely because they live and breathe and move in America.

  • It’s the pressure of constantly evaluating safe and unsafe environments.

  • It’s the pressure of constantly paying attention to a room full of people who have a watchful eye on you.

  • It’s the pressure knowing that people of color must teach their children to engage law enforcement with a level of caution that is absurd.

  • It’s the pressure that is felt when you watch white people protest on government facilities with AR-15’s only to be met with a smile and open door, while at the same time, one player takes a knee during a sporting event which ignites a national upheaval.

  • It’s the pressure of knowing that generations of opportunity have been weighted against you for jobs and housing options.

  • It’s the pressure of knowing that you could go jogging in the middle of the day and never come home.

  • It’s the pressure of knowing that a public representative and enforcer of the law can put his boot to your neck and place the full force of his body weight on your handcuffed body while you plead for your life as you suffocate to death.

  • It is the pressure of knowing there were multiple officers on the scene who watched passively.

  • This pressure is what author James Baldwin was attempting to capture when we said, “To be Black and conscious in America is to be in a constant state of rage.”

As white people, we must all recognize that every person of color in America bears the weight of this (ever increasing) pressure placed upon them simply because of their existence in our society. Any rational person should feel some level of righteous rage when watching the video of the murder of George Floyd.  But, when you live under the pressure that people of color endure all day, every day, in America, something deeper takes place that any rational community would feel: THE NEED TO SPEAK UP. 

But, as soon as someone does speak up, those in the majority dictate the voice by encouraging it to be done “peacefully.”  That seems good, right?

But “peaceful” really means suppressing the voice into a medium where it cannot be heard or where it cannot inconvenience the white norms of the culture. The response is “You can speak up, but don’t take a knee! You can speak out, but don’t wear that shirt, don’t use that hashtag, don’t use social media, don’t use those words…” All of the fury of the righteous anger is compressed into a tiny, thin, voiceless box, a whisper unable to liberate anyone. As a result, adding the righteous rage that any rational community would feel in this situation with no way to be heard, more pressure is created!

As I watch the actions of an uprising in Minnesota, which are a direct result of the murder of George Floyd (and Breonna Taylor and Ahmaud Arbery, and Botham Jean, and Eric Garner, and all the way back to Emmett Till), I get it. The pressure was building for a long time, and the voice was unable to speak out so, yes, I can fully understand how the rational conclusion was an explosion.

If you have benefited from the Revolutionary War, the Boston Tea Party, and every other uprising that took place towards the benefit of founding this nation, you should get it too.

Civil unrest (including acts of violence and war) have been socially sanctioned instruments to secure “the good” throughout our history once a line is crossed. For those under the oppression of our racialized American culture, this line had been crossed a long time ago ,and it keeps happening over and over again. If you don’t get it, perhaps you need to recognize that you are not under the pressure (and you can’t understand the urgency or level of force deemed necessary for change to occur) or, perhaps, you are on the wrong side of the uprising.

This excerpt from MLK’s speech “The Other America” summarizes my own thoughts on this tension adequately and engages our moment perfectly:

“Let me say as I’ve always said, and I will always continue to say, that riots are socially destructive and self-defeating. I’m still convinced that nonviolence is the most potent weapon available to oppressed people in their struggle for freedom and justice. I feel that violence will only create more social problems than they will solve. That in a real sense it is impracticable for the Negro to even think of mounting a violent revolution in the United States. So I will continue to condemn riots, and continue to say to my brothers and sisters that this is not the way. And continue to affirm that there is another way.

But at the same time, it is as necessary for me to be as vigorous in condemning the conditions which cause persons to feel that they must engage in riotous activities as it is for me to condemn riots. I think America must see that riots do not develop out of thin air. Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots. But in the final analysis, a riot is the language of the unheard. And what is it that America has failed to hear? It has failed to hear that the plight of the Negro poor has worsened over the last few years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality, and humanity. And so in a real sense our nation’s summers of riots are caused by our nation’s winters of delay. And as long as America postpones justice, we stand in the position of having these recurrences of violence and riots over and over again. Social justice and progress are the absolute guarantors of riot prevention.”

– Erik Thien, Lead Pastor

Questions to respond?

  • Are you praying AND working to alleviate the pressure placed on black people in racialized America?

  • Are you standing on the wrong side of the uprising?

  • If you “can’t condone” the tactics of the uprising, do you understand the pathway and urgency?

  • Are you hearing the voice? What is it that “America has failed to hear?”

  • Are you suppressing the voice or adding to the volume? How?

Published by ERIKTHIEN

I follow Jesus and carry the Gospel. I am doing my best to hear Jesus and do what He says. It is my hope to be a great husband, father, leader, and prophetic voice.

One thought on “A Country Under Pressure (A Response to the Minnesota Uprising)

  1. So grateful to have had you as a mentor in my youth and to still be able to look up to you now, 15 years later. Thank you for setting such a strong example of what it means to be a Christian in a racialized culture. Thank you for using your privilege for the work of dismantling it. This was beautifully written and so necessary. Thank you.

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